The Black Panthers at 60: A through line of resistance from the South to California

In this episode of Rattling the Bars, host Mansa Musa interviews archivist, photographer, and veteran Black Panther Party member Billy X Jennings.

Joining the Party at age 17 after relocating from Hobson City, Alabama, to Oakland, Jennings managed BPP offices and served as bodyguard to Huey P. Newton. During Bobby Seale’s 1973 Oakland mayoral run, Jennings helped spearhead an unprecedented electoral effort: “…an organizing event on the highest level the parties had ever been. I mean, the party is known for organizing, but to go into electoral politics and do what we did for a first time basis, it changed over. Even though Bobby lost that election, it changed openly because it opened up so many doors. Part of his job was to kick down doors because we were the Vanguard.”

Today, Jennings operates the official Black Panther Party Alumni website and leads political education initiatives across the Bay Area for the Party’s 60th Anniversary.

Related links:

• Celebrating 60th Anniversary of the Black Panther Party

• Billy X Jennings

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Credits:

• Production/Post-production: Cameron Granadino

Transcript

The following is a rushed transcript and may contain errors. It will be updated.

Mansa Musa:

Welcome to the edition of Rattling the Bars. I’m your host, Mansa Musa. This year marks the 60th anniversary of the founding of the Black Panther Party, which started in Oakland in 1966. Today, I’m honored to be joined by Billy Jennings, AKA Billy X, well-known archivist in Oakland, member of the Black Panther Party, a photographer who runs the official Black Panther Party alumni website called It’s About Time. Thank you for joining me, Billy.

Billy X Jennings:

Hey, thanks for having me again. Good morning to everyone.

Mansa Musa:

And as we talked earlier, I was in different spaces and hoping I had met you while I was in Oakland. So this would more or less be like a reunion, but this is my first time meeting you. I’m really honored. I heard a lot about you. I know a lot about your work, and it’s an honor to be able to interview you about the party and some of the things and some of your experiences.

Billy X Jennings:

Okay.

Mansa Musa:

Please introduce yourself to our audience, who you are and how you came to be involved in the Black Panther Party.

Billy X Jennings:

Well, my name is Billy X. Jennings. I’m a member of the Black Panther Party. I joined in 1968 when I was 17 years old. And I came about joining the party because I’m from a historical town in Alabama in the South where most original members came from the South and migrated to California. So I came from a place called Hopson City, Alabama. And the tradition there, Hobson City have had the right to vote since 1890. And we were one of the only black municipal cities, little towns that could vote and had that right to do that. And so I came from a very strong area that had embedded that kind of thought into my mind. And when I traveled to California and I saw the Black Panther Party on TV for the first time in 1967 when they went to Sacramento, California, it blew my mind.

I was in high school at the time and I immediately changed our social… We had a social club called the Buccaneers. I changed it to the Panthers the next day. I didn’t know anything about the party with just that symbolism and how they stood up to the police and read their demands and so forth. It made a change happen in me. And it wasn’t until I graduated from high school, I decided to move to Oakland. And when I moved to Oakland, it was during the time that Huey knew the trial had just started and I was going to a college that’s two blocks away from where Huey was going on trial at the courthouse. And when the trial started, we would hear them saying Free Huey off the preg, free Huey. And I went over there one day and I was reading a book simultaneously at the same time called The Audible Malcolm X.

So what I read, I had read in the book already, but I heard Bobby Steele speak at a rally for Huey and they were saying the same thing. So it got me really interested in the party. And so I started going to the rallies to Free Huey. I met some Panthers and then they said their Panther office was going to open in my area. And when it did, I went down and joined, became a Panther in training and I’ve been working with the party ever since.

Mansa Musa:

Okay. And take us back to the party’s founding because you came in two years after its founding. And also you came in to your own observation and to what we know to be a fact, you came in at a point where they had just started to become on the radar of the feds, but more importantly, they was definitely on the radar of the Oakland police, LA police. And so talk about what was it like to be able to be in that space and ultimately find yourself in a position to be the bodyguard for Huey Newton once he got out.

Billy X Jennings:

Well, my process started at the very beginning. In 1968, there was a certain method the party employed. Before you became a Panther, you had to become a Panther in training, which requires six to eight week training. They give you a list of books that has about 35 different books, about books by Franc Fanon, Mao Saintong, Che Guevara, Pruma, and other revolutionaries to read. And you had to attend political education class on a weekly basis. Panthers at that time was required to read two hours a day. A Panther had to secure and have what we call technical equipment. Technical equipment was a firearm of some type, because at that time I joined the Black Panther Party, it was called Black Panther Party for self-defense. Later on, we dropped off the self-defense, but at that particular time, the party was engaged into patrolling

Police officers in the community, observing them and making sure they don’t beat and brutalize people. So the first six weeks is reading and studying and learning the rules of the Black Panther Party. And then you’re given a section. The city is divided into different sections. I worked in the section four in East Oakland. Section four had a section leader. They had a geographical area that they were responsible for. And so I was in section four. At that very beginning when I first started, we were theorizing about the breakfast program. It hadn’t came about, but we were still looking for geographical locations to have these breakfast programs in the future. So we did that. And every Panther is required to sell the Black Panther Party newspaper, which is the voice of the party. And at that time, the party was growing tremendously by leaps and bounds.

We had people flying into California from Kansas City, Chicago, New York, all to get this education. Before you can open up a chapter of the Black Panther Party or a branch of the Black Panther Party, you have to come to Oakland first and get educated. And you have to meet the leadership. The leadership has to eyeball you and find out your level of consciousness, what type of person you are before you can go back and represent the party. So this whole process was going on. People were flocking to the party. The party got so big that in 1969, we had put a stop on membership and we call that particular part of the party’s history the purge because the party had grown… I mean, the party was attractive. I mean, black coats, leather coats, I mean sunglasses and Afros at the same time. So this was a big thing for our culture.

At the same time, our culture level was rising even in music. James Brown had a record out in 1968 that elevated people’s social conscience, I’m Black and I’m proud. It moved people from the level of being a Negro, because that’s what the newspapers and that other people was referring us to. But in our community, we’re referring to ourselves as Black or African. And when James Brown came out with Black and I’m Proud, you could never go back to ever saying he was a Negro no more. There was different progress being made, but James Brown couldn’t sing no song like that. It wasn’t for groups like the Black Panther Party. Groups like The Shot Light Can’t Sing got to give more power to the

Mansa Musa:

People

Billy X Jennings:

Like the Black Panther Party, paving the way to educate people to lift up their consciousness. And so my role in the party, I came up as a Panther in training. I became a officer of the day, which is the person who runs the office. And from there I was transferred to central headquarters. Now, my name came about because my captain at that time was a legendary Panther called Robert Bay. Robert Bay ran the East Oakland office. Robert Bay was also an age of the central committee. And when Huey Newton got out of jail in 1970, the central committee made Robert Bay his permanent bodyguard and assistant. Now, I worked in that capacity as well after Huey got out of jail, mostly going to… I went to court with Huey on a daily basis because he was let out on appeal. He wasn’t just let out.

He had to go back to court and defend himself. And so my job became that. And also at the same time, I became to the Newton family. Mr. Newton, Mrs. Newton, I lived three or four blocks from them. I would walk over their house around the corner, mow their lawn. I’d be taken to the pharmacy, driving to doctors because they’re old people and they don’t drive so much. So that became my responsibility and me and Huey’s relationship grew behind that. So we had good personal relationship.

I worked central headquarters. Working at central headquarters was key to who I am today because I know Panthers from everywhere because every Panther had to call the central headquarters on a weekly basis or if the office gets ready or they need lawyer resources and stuff like that, I pick up the phone, write on the messages or tell them what they need to know. So I know Panthers from almost all the chapters and branches. And so I worked that group for a while. Then I was drafted into Bobby Seal’s campaign when he ran for mayor of open. I ran Bobby Seal’s campaign office in East Oakland. And it was an organizing event on the highest level the parties had ever been. I mean, the party is known for organizing, but to go into electorial politics and do what we did for a first time basis, it changed over.

Even though Bobby lost that election, it changed openly because it opened up so many doors. Part of his job was to kick down doors because we were the Vanguard. We had lead to struggle and there’s other people who follow behind us. I mean, our life was constantly in threat because we were on the front line, police department, clientele pro, all those things aimed at members of the Black Panther Party. So not only did we have the burden of dealing with the system, we had to deal with the authorities as well.

Mansa Musa:

Talk about, and you’re familiar with Eddie Conway, right? And so Eddie Conway, when he got locked up, he organized a chapter for the Black Panther Party in the prison, which I became a part of. And everything you outlined, as you was talking, I was reflecting on, we had to read at least two albums. We had every aspect of the thing that you outlined as what the party was doing, Eddie had us doing the same thing. We had political education classes, we had military classes, we had first aid classes. All our class was structured around an environment that we was in, and our technic class was finding a hole to get out of prison by any means necessary. So we had that type of mentality. So Billy, as an archivist, you have a lot of distortions in terms of the images that’s being projected of the party and it’s been dubbed Panther Porn, and just to note that it’s images that’s being perpetuated by the federal government, it’s images that’s become more idolization of the party versus the images as an archivist.

What would you say is the most positive or how would you characterize the imagery of the party as from an archivist in terms of educating people and raising their conscience? I see you with a shotgun. I know you in Sacramento. I know why you in Sacramento and I know why you coming out like that. That’s a good thing. But then I turn around, I see somebody standing on the corner. They got a picture of somebody standing on the corner with their mug broke and they got a bandela on and it had nothing to do with organizing, had nothing to do with raising people’s conscience. It’s got more to do with projecting the image of a thug, for lack of a better word. Talk about that if you can.

Billy X Jennings:

Well, the party was vilified on the highest level from the government who lied on us continuously to the media that used disinformation to scare people. The big image they had was, oh, these Negroes, they have guns. They’re angry. They hate white people. That’s their basic pitch on everything. Let it be Republican New Africa or any Black group, they paint them as very threatening group. And because we had guns, I mean, there was nothing… It wasn’t against the law in California to have guns, to have them in public long as they was not loaded, which we knew that. So the images they printed of the Black Panther Party was to vilify us and to scare white people and to frighten Black people. So it was all a part of their method to control who we were. They were trying to identify who we were. We could only define that.

We defined our own selves. And so that’s why we started a Panther newspaper in 1967 to get our voices and views out. So even though we had Time, Newsweek, Life Magazine, the Black Panther Party was cranking out close to 250 to 300,000 copies of papers per week into the community to combat this disinformation about the Black Panther Party. The 10 point program outlines what the Black Panther Party was all about, what we stood for.

Only on one aspect, which is 0.97, we talk about defending ourselves with guns. Other

Than that, we’re talking about social change in all levels, in education, housing and so forth. That was a threat to them because they did not want anyone to rocking the boat and we are rocking the boat. We are waking people up from their deep sleep. I mean, we’re telling people to read. We’re showing people what books to read. We are the Vanguard. People are following us. They didn’t want that. We had people in the white community, they wanted to join in with us. We had people from the Latino community, they want to join with us. You had people from around the world reading the 10 point program and looking at the positive aspect of the Black Panther Party. And that’s how we get the New Zealand Panthers and the Panthers from Africa and Panthers from India and the UK because of our social programs, how we was dealing with the oppressor here.

And so they follow those same examples there. They started social program, they started demanding and fighting for their rights. And that’s what the oppressor hates. They hate for people to wake up. And we were waking up big time in the 60s with the music, the culture, the back to Africa, who we are. How could you be a Negro in 1970 after all has been presented before you? So those things have changed. The party was a part of that change, that

Mansa Musa:

Consciousness. Talk about, because to your point, I remember reading the paper and when United Farm Workers, the party was one of the first papers to one, educate people on what their issues were, two, organize the boycott certain wines that they was taking and exploiting their labor and not giving them equal pay. So talk about the party’s social contribution to raising people’s concept, but more importantly, the elasticity of it, because can you see some of the influences today? Oh,

Billy X Jennings:

Definitely. Definitely. I can see the influences of the Rainbow Coalition. And that was something that Fred Hampton talked about. I could see the coalition building of the Black Panther Party. We’re working with the Brown Beret, the Young Lords, the Young Patriots. We’re working with the welfare rights groups. We’re working with the BSU, the Black Student Unions on campus. We’re working with prison groups. There was a number of prison groups throughout the country that started Black Panther Party off in San Quentin, in Algeria, Raway and other prisons because the ideology of the Black Panther Party was strong. What we were talking about, there was backbone to it. Everything we did was dialectic materialism, right? We were dialectic people. We looked at things from all sides. We just didn’t look at things in one side. Black Panther Party was an international group from the very start. Dewey and Bobby were international.

You can look at our reading list, those 35 books that come from Fanon, that’s from Africa, Mao Zeitang from China. So there was all kind of influences in the party. And so it was a big job just working to educate and organize people on all levels. Because in our community, action speaks. People learn in various ways, but in our community, people relate to action. They see something, they learn from it. Just like the breakfast program. We started the breakfast program in California and within two weeks it was a national program because people said, “Hey, we can do that here. This is how they did it. We can do it here.” The party set examples that people could follow in every aspect. We were on the forefront of fighting racism on all levels.